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Field of Boulians
The Giant Rat
Connla and the Fairy Maiden
Dagda's Harp
The Banshee
The Horned Women
The Tale of Ivan
Brewery of Eggshells


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Who were they? The Iron Age is the age of the "Celt" in Britain. Over the 500 or so years leading up to the first Roman invasion (600 BC to 50 AD), a Celtic culture established itself throughout the British Isles. Who were these Celts?

The Celts were a group of peoples loosely tied by similar language, religion, and cultural expression. They were not centrally governed, and quite as happy to fight each other as any non-Celt.They were also the people who brought iron working to the British Isles.

The advent of iron. The use of iron had amazing repercussions. First, it changed trade and fostered local independence. Trade was essential during the Bronze Age, for not every area was naturally endowed with the necessary ores to make bronze. Iron, on the other hand, was relatively cheap and available almost everywhere.

Celtic family life. The basic unit of Celtic life was the clan, a sort of extended family. The term "family" is a bit misleading, for by all accounts the Celts practiced a peculiar form of child rearing; children were actually raised by foster parents. The foster father was often the brother of the birth-mother.

Clans were bound together very loosely with other clans into tribes, each of which had its own social structure and customs, and possibly its own local gods.

Housing. The Celts lived in huts of arched timber with walls of wicker and roofs of thatch. The huts were generally gathered in loose hamlets.

Farming. The Celts were farmers when they weren't fighting. One of the interesting innovations that they brought to Britain was the iron plough. Earlier ploughs had been awkward affairs--suitable only for ploughing the light upland soils. The heavier iron ploughs constituted an agricultural revolution all by themselves, for they made it possible for the first time to cultivate the rich valley and lowland soils.

The lot of women. Celtic lands were owned communally, and wealth seems to have been based largely on the size of cattle herd owned. The lot of women was a good deal better than in most societies of that time. They were technically equal to men, owned property, and could choose their own husbands. They could also be war leaders, as Boudicca (Boadicea) later proved.

Language. There was a written Celtic language, but it developed well into Christian times, so for much of Celtic history they relied on oral transmission of culture, primarily through the efforts of bards and poets. These arts were tremendously important to the Celts, and much of what we know of their traditions comes to us today through the old tales and poems that were handed down for generations before eventually being written down.

Religion. From what we know of the Celts from Roman commentators, who are, remember, enemies, they held many of their religious ceremonies in woodland groves and near sacred water, such as wells and springs. The Romans speak of human sacrifice as being a part of Celtic religion.

The Celts at War. The Celts loved war. They arrayed themselves as fiercely as possible, sometimes charging into battle fully naked, dyed blue from head to toe, and screaming like banshees to terrify their enemies.

The Celts were great users of light chariots in warfare. From this chariot, drawn by two horses, they would throw spears at an enemy before dismounting to have a go with heavy slashing swords. They also had a habit of dragging families and baggage along to their battles, forming a great milling mass of encumbrances, which sometimes cost them a victory.

The main problem with the Celts was that they couldn't stop fighting among themselves long enough to put up a unified front. Each tribe was out for itself, and in the long run this cost them control of Britain.

(c) Historian David Ross

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he Banshee or 'Bean-sidhe' is Irish for faerie woman - ban (bean), meaning a woman, and shee ( sidhe), meaning faerie.

The banshee can appear in one of three guises: a young woman, a stately matron or a raddled old hag. These represent the triple aspects of the Celtic goddess of war and death, namely Badhbh, Macha and Mor-Rioghain.

She usually wears either a grey, hooded cloak or the winding sheet or grave robe of the unshriven dead. She may also appear as a washer-woman, and is seen apparently washing the blood stained clothes of those who are about to die. In this guise she is known as the bean-nighe or washing woman. She always has long flowing hair and eyes red from crying.

When someone is about to die, the Banshee appears at the family's home during the night and weeps and wails. Sometimes, the Banshee cries for several nights in a row. Her sharp, cries and wails are also called 'keen'. The wail of a banshee pierces the night, it's notes rising and falling like the waves of the sea, it always announces a mortal's death.

She is solitary woman fairy, mourning and forewarning those only of the best families in Ireland, those with most ancient Celtic lineages, whose names begin with 'Mac/Mc' or 'O'. According to tradition, the banshee can only cry for five major Irish families: the O'Neills, the O'Briens, the O'Connors, the O'Gradys and the Kavanaghs. Intermarriage has since extended this select list.

Each Banshee has her own mortal family and out of love she follows the old race across the ocean to distant lands. Her wails or keen can be heard in America and England, wherever the true Irish have settled.

When a member of the beloved race is dying, she paces the dark hills about his house. She sharply contrasts against the night's blackness, her white figure emerges with silver-grey hair streaming to the ground and a grey-white cloak of a cobweb texture clinging to her tall thin body. Her face is pale, her eyes red with centuries of crying.

She is also know as White Lady of Sorrow and Lady of Death. Unseen, banshees attend the funerals of the beloved dead. Although, sometimes she can be heard wailing, her voice blending in with the mournful cries of others.

(c) Ireland Now


 

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