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Field of Boulians
The Giant Rat
Connla and the Fairy Maiden
Dagda's Harp
The Banshee
The Horned Women
The Tale of Ivan
Brewery of Eggshells


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Who were they? The Iron Age is the age of the "Celt" in Britain. Over the 500 or so years leading up to the first Roman invasion (600 BC to 50 AD), a Celtic culture established itself throughout the British Isles. Who were these Celts?

The Celts were a group of peoples loosely tied by similar language, religion, and cultural expression. They were not centrally governed, and quite as happy to fight each other as any non-Celt.They were also the people who brought iron working to the British Isles.

The advent of iron. The use of iron had amazing repercussions. First, it changed trade and fostered local independence. Trade was essential during the Bronze Age, for not every area was naturally endowed with the necessary ores to make bronze. Iron, on the other hand, was relatively cheap and available almost everywhere.

Celtic family life. The basic unit of Celtic life was the clan, a sort of extended family. The term "family" is a bit misleading, for by all accounts the Celts practiced a peculiar form of child rearing; children were actually raised by foster parents. The foster father was often the brother of the birth-mother.

Clans were bound together very loosely with other clans into tribes, each of which had its own social structure and customs, and possibly its own local gods.

Housing. The Celts lived in huts of arched timber with walls of wicker and roofs of thatch. The huts were generally gathered in loose hamlets.

Farming. The Celts were farmers when they weren't fighting. One of the interesting innovations that they brought to Britain was the iron plough. Earlier ploughs had been awkward affairs--suitable only for ploughing the light upland soils. The heavier iron ploughs constituted an agricultural revolution all by themselves, for they made it possible for the first time to cultivate the rich valley and lowland soils.

The lot of women. Celtic lands were owned communally, and wealth seems to have been based largely on the size of cattle herd owned. The lot of women was a good deal better than in most societies of that time. They were technically equal to men, owned property, and could choose their own husbands. They could also be war leaders, as Boudicca (Boadicea) later proved.

Language. There was a written Celtic language, but it developed well into Christian times, so for much of Celtic history they relied on oral transmission of culture, primarily through the efforts of bards and poets. These arts were tremendously important to the Celts, and much of what we know of their traditions comes to us today through the old tales and poems that were handed down for generations before eventually being written down.

Religion. From what we know of the Celts from Roman commentators, who are, remember, enemies, they held many of their religious ceremonies in woodland groves and near sacred water, such as wells and springs. The Romans speak of human sacrifice as being a part of Celtic religion.

The Celts at War. The Celts loved war. They arrayed themselves as fiercely as possible, sometimes charging into battle fully naked, dyed blue from head to toe, and screaming like banshees to terrify their enemies.

The Celts were great users of light chariots in warfare. From this chariot, drawn by two horses, they would throw spears at an enemy before dismounting to have a go with heavy slashing swords. They also had a habit of dragging families and baggage along to their battles, forming a great milling mass of encumbrances, which sometimes cost them a victory.

The main problem with the Celts was that they couldn't stop fighting among themselves long enough to put up a unified front. Each tribe was out for itself, and in the long run this cost them control of Britain.

(c) Historian David Ross

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N Treneglwys there is a certain shepherd's cot known by the name of Twt y Cymrws because of the strange strife that occurred there. There once lived there a man and his wife, and they had twins whom the woman nursed tenderly.


One day she was called away to the house of a neighbour at some distance. She did not much like going and leaving her little ones all alone in a solitary house, especially as she had heard tell of the good folk haunting the neighbourhood.

Well, she went and came back as soon as she could, but on her way back she was frightened to see some old elves of the blue petticoat crossing her path though it was midday. She rushed home, but found her two little ones in the cradle and everything seemed as it was before.

But after a time the good people began to suspect that something was wrong, for the twins didn't grow at all.

The man said: "They're not ours."

The woman said: "Whose else should they be?"

And so arose the great strife so that the neighbours named the cottage after it. It made the woman very sad, so one evening she made up her mind to go and see the Wise Man of Llanidloes, for he knew everything and would advise her what to do.

So she went to Llanidloes and told the case to the Wise Man. Now there was soon to be a harvest of rye and oats, so the Wise Man said to her, "When you are getting dinner for the reapers, clear out the shell of a hen's egg and boil some potage in it, and then take it to the door as if you meant it as a dinner for the reapers. Then listen if the twins say anything. If you hear them speaking of things beyond the understanding of children, go back and take them up and throw them into the waters of Lake Elvyn. But if you don't hear anything remarkable, do them no injury."

So when the day of the reap came the woman did all that the Wise Man ordered, and put the eggshell on the fire and took it off and carried it to the door, and there she stood and listened. Then she heard one of the children say to the other:

Acorn before oak I knew,
An egg before a hen,
But I never heard of an eggshell brew
A dinner for harvest men.

So she went back into the house, seized the children and threw them into the Llyn, and the goblins in their blue trousers came and saved their dwarfs and the mother had her own children back and so the great strife ended.

 


 

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